UNBORN WORD of the day


Beautiful in the womb

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VIRGIN MARY “OF THE SIGN”, 15TH CENTURY, MEZQUITA CATHEDRAL, ANDALUSIA CORDOBA, SPAIN

In his Apostolic Exhortaion entitled Vita Consecrata (March 25, 1996) John Paul II has a thought provoking quote from St. Augustine:

“Beautiful is God, the Word with God … He is beautiful in heaven, beautiful on earth; beautiful in the womb, beautiful in his parents’ arms, beautiful in his miracles, beautiful in his sufferings; beautiful in inviting to life, beautiful in not worrying about death, beautiful in giving up his life and beautiful in taking it up again; he is beautiful on the Cross, beautiful in the tomb, beautiful in heaven. Listen to the song with understanding, and let not the weakness of the flesh distract your eyes from the splendour of his beauty.” #24



THE VISITATION – COMMENT FROM CATHOLIC CATECHISM / POEM BY THOMAS MERTON
May 30, 2013, 10:36 pm
Filed under: Poems, Unborn Jesus

Visitation in book11

May 31, 2013 is the Feast of the Visitation. About one week after conceiving Jesus by the power of the Holy Spirit, and at the conclusion of a 4 day journey, Mary arrives at the home of Elizabeth and Zechariah. We present two reflections: 1. Theological, 2. Poetical.

“John (the Baptist) was ‘filled with the Holy Spirit even from his mother’s womb’ by Christ himself, whom the Virgin Mary had just conceived by the Holy Spirit. Mary’s visitation to Elizabeth thus became a visit from God to his people.” Catechism of the Catholic Church #717

The Quickening of St. John the Baptist – Written in 1949

On the Contemplative Vocation

Why do you fly from the drowned shores of Galilee,
From the sands and the lavender water?
Why do you leave the ordinary world, Virgin of Nazareth,
The yellow fishing boats, the farms,
The winesmelling yards and low cellars
Or the oilpress, and the women by the well?
Why do you fly those markets,
Those suburban gardens,
The trumpets of the jealous lilies,
Leaving them all, lovely among the lemon trees?

You have trusted no town
With the news behind your eyes.
You have drowned Gabriel’s word in thoughts like seas
And turned toward the stone mountain
To the treeless places.
Virgin of God, why are your clothes like sails?

The day Our Lady, full of Christ,
Entered the dooryard of her relative
Did not her steps, light steps, lay on the paving leaves
like gold?
Did not her eyes as grey as doves
Alight like the peace of a new world upon that house, upon
miraculous Elizabeth?

Her salutation
Sings in the stone valley like a Charterhouse bell:
And the unborn saint John
Wakes in his mother’s body,
Bounds with the echoes of discovery.
Sing in your cell, small anchorite!
How did you see her in the eyeless dark?
What secret syllable
Woke your young faith to the mad truth
That an unborn baby could be washed in the Spirit of God?
Oh burning joy!

What seas of life were planted by that voice!
With what new sense
Did your wise heart receive her Sacrament,
And know her cloistered Christ?

You need no eloquence, wild bairn,
Exulting in your hermitage.
Your ecstasy is your apostolate,
For whom to kick is contemplata tradere.
Your joy is the vocation of Mother Church’s hidden children -
Those who by vow lie buried in the cloister or the hermitage;
The speechless Trappist, or the grey, granite Carthusian,
The quiet Carmelite, the barefoot Clare, Planted in the night of
contemplation, Sealed in the dark and waiting to be born.

Night is our diocese and silence is our ministry
Poverty our charity and helplessness our tongue-tied
sermon.
Beyond the scope of sight or sound we dwell upon the air
Seeking the world’s gain in an unthinkable experience.
We are exiles in the far end of solitude, living as listeners
With hearts attending to the skies we cannot understand:
Waiting upon the first far drums of Christ the Conqueror,
Planted like sentinels upon the world’s frontier.

But in the days, rare days, when our Theotokos
Flying the prosperous world
Appears upon our mountain with her clothes like sails,
Then, like the wise, wild baby,
The unborn John who could not see a thing
We wake and know the Virgin Presence
Receive her Christ into our night
With stabs of an intelligence as white as lightning.

Cooled in the flame of God’s dark fire
Washed in His gladness like a vesture of new flame
We burn like eagles in His invincible awareness
And bound and bounce with happiness,
Leap in the womb, our cloud, our faith, our element,
Our contemplation, our anticipated heaven
Till Mother Church sings like an Evangelist.



MERCY INCARNATE: THE ANNUNCIATION OF THE LORD TO MARY

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Annunciation by Bradi Barth

This year, because March 25th fell in Holy Week, the great feast day of the Annunciation of the Lord to Mary has been moved to Monday April 8, 2013. This feast day also marks the Incarnation of Christ our Lord. Due to this date change, Divine Mercy Sunday (the 7th) and the Annunciation (the 8th) are back-to-back.

This fact draws our attention to the incredible testimony to the Mercy of God contained within the mystery of the Incarnation of Jesus Christ. At the beginning of his 1980 encyclical letter Dives in Misericordia, On the Mercy of God, John Paul II recounts the understanding of God’s mercy found in the Old Testament, then he comments:

“Christ confers on the whole of the Old Testament tradition about God’s mercy a definitive meaning. Not only does He speak of it and explain it by the use of comparisons and parables, but above all He Himself makes it incarnate and personifies it. He Himself, in a certain sense, is mercy.” (#2)

Later in this same encyclical John Paul II speaks of Christ’s messianic program as a program of mercy, relying upon the prophet Isaiah to help define it as “the revelation of merciful love for the poor, the suffering and prisoners, for the blind, the oppressed and sinners”. (#8)

Mercy is etched upon the life of Christ from Incarnation to Ascension. We are all daily beneficiaries of His program of Mercy. But John Paul II goes a step further: “Christ’s messianic program, the program of mercy, becomes the program of His people, the program of the Church.” (#8)

The worldwide Pro-Life community has always identified itself with the Mercy and forgiveness of God and must continue to emphasize this Program of Mercy. In the unborn and newborn Christ Child we see that God’s mercy is humble, vulnerable and therefore open to misinterpretation as mere weakness. But the Christ child’s humility and vulnerability, like Mercy and forgiveness are expressions of the redemptive power of God. The Pro – Life movement must continue to reflect mercy and forgiveness, in order to reach out to those most invested in so-called “abortion rights” and the destruction of humble, vulnerable human life.



THE PRO-LIFE MEMORY – LONGER & STRONGER THAN 40 YEARS
February 23, 2013, 1:38 pm
Filed under: Evangelium Vitae | Tags:

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Memory is a faculty of the soul. The human memory has a great dignity about it, as part of our intellect – but it is driven, in a sense by the will, by the human heart. St Paul reminded his Christian friends in Philippi; “Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things.” (Phil 4.8) So too, I am sure Paul would agree; remember these things!

A few years ago UnbornWordoftheday.com did a series of 6 posts reflecting on Mary’s memory of the early events of our Lord’s life; His unborn life within her initially, and then during His newborn period. [Links provided below.] As John Paul II said, “Mary is the memory of the Church.”

Similarly, each Pro-Life person is the memory of an enduring Culture of Life, that is born of the human soul first of all, but that is inspired and lifted up by revealed Christian faith as well. The eight point list St Paul gives us in Philippians is a superb guide to understanding – and recalling to mind – the wonderful Culture of Life that each Pro-Life person has witnessed and experienced. Our Respect-for-Life memory is in essence holy, going back long before the Roe vs. Wade decision of forty years ago. Likewise, the Pro-Life memory is sustained not only by human dignity, history and personal experience but, because it is holy in many respects, it is sustained too by Almighty God.

As Mary carried a germinating Credo of Christian faith within her heart – while carrying the Christ within her womb – so too each Pro-Life person carries within his/her heart a Culture of Life memory. Or rather you have been entrusted with this Gospel of Life, to carry it forward as a light; first as a light of memory to strengthen you in your own faith life, and secondly as a light to the nations to guide them back from the shipwrecked shoals of their culture of death, back to the Way that is: True, Honorable, Just, Pure, Lovely, Gracious, Excellent and Worthy of Praise.

Because human life is a gift from God and sacred, our Culture of Life memory is stronger than death and holy.

IN HER WOMB A DEVELOPING CHILD, IN HER HEART A DEVELOPING CREED – SHE EMBRACES BOTH!

THE GERMINATING CHRISTIAN CREED WAS REVEALED TO MARY INCREMENTALLY DURING HER PREGNANCY

MARY’S MAGNIFICAT IS A GLIMPSE INTO THE CREED TAKING HOLD IN HER HEART

GOD USES ZECHARIAH TO INSTRUCT MARY

AN ANGEL SPEAKS TO JOSEPH – MARY IS THE FIRST PERSON HE TELLS!

CAESAR AUGUSTUS & THE PROPHET MICAH SHOW MARY GOD’S PLAN



LUKE REVEALS MARY’S INNER REACTION TO THE BIRTH OF JESUS & A CHILDHOOD EVENT

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In the second chapter of Luke we are told on four different occasions how Mary (and Joseph) react and feel about words and events surrounding the birth, infancy and childhood of Jesus. Luke thus introduces us to the overlapping and harmonizing psychology and spirituality of Mary (and Joseph). This is instructive for the modern everyday Christian.

The angels appear to poor uneducated shepherds and entrust to them a proclamation for the entire world, for all time. The shepherds go down the hill and find the manger, and start recounting the words spoken to them about this Child; “all who heard it wondered”. Then the next verse, “But Mary kept all these things, pondering them in her heart (Lk 2.19).

Eight days later, Mary and Joseph bring Jesus to the Temple. The holy man Simeon is inspired by the Holy Spirit to go to the Temple and speak to them about the Child. Luke specifically tells us that Joseph and Mary “marveled at what was said about him (the Child)” (Lk 2.33).

About twelve years later, Mary and Joseph bring the boy Jesus to Jerusalem for the Passover feast. Jesus becomes separated from them, and His parents seek “anxiously” for Him. After three days they find Him in the Temple and He was questioning and listening to the teachers. “All who heard him were amazed”. Luke then specifically says about Joseph and Mary; “And when they saw him they were astonished” (Lk 2.48).

Luke continues to recount this story about the finding of the boy Jesus in the Temple, advises that they all returned to Nazareth and Jesus was obedient to His parents, then this; “…and Mary kept all these things in her heart” (Lk 2.51).

In the 2nd chapter of Luke’s Gospel we are given a glimpse into the spiritual and devotional life of Mary. (This follows up on the 1st chapter presentation of Mary’s Magnificat, which similarly offers a window into the soul of Mary.)

In the Manger and in Nazareth Mary ponders, contemplates in the depths of her heart. In the Temple Mary is awestruck; marveling with astonishment. Mary interiorizes the remarkable truths and teachings about Jesus Christ, she will learn from them, grow in them, mature through them.

Mary lives the Gospel events as no other could, as no other did. As John Paul II says of her, she is the “memory” of the Church, and indeed she will share these events and meanings with the Church in due course.

The Litany in Honor of Mary the First Christian summarizes the scriptural recounting of the numerous Gospel events lived and uniquely experienced by Mary in her lifelong relationship with her most beloved Son Jesus Christ. mary-fst-eng-fr-large

Click here to order a free copy of Litany.



Let us resolve to make room for Jesus in our hearts during this year of faith
December 25, 2012, 8:43 am
Filed under: Christmas

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The Virgin and St. Joseph Refused Shelter in Bethlehem Jan Massys 1558

We want to wish all of you a Merry Christmas and a Happy New Year.

As many of you know this is the Year of Faith. Pope Benedict spoke eloquently this Christmas Eve asking us to find time for Jesus in the room of our hearts and minds. Here is the what he said:

“Do we have time and space for him? Do we not actually turn away God himself? We begin to do so when we have no time for him,”

“The faster we can move, the more efficient our time-saving appliances become, the less time we have. And God? The question of God never seems urgent. Our time is already completely full. Even if he seems to knock at the door of our thinking, he has to be explained away. If thinking is to be taken seriously, it must be structured in such a way that the ‘God hypothesis’ becomes superfluous,” he said. “There is no room for him. Not even in our feelings and desires is there any room for him. We want ourselves. We want what we can seize hold of, we want happiness that is within our reach, we want our plans and purposes to succeed. We are so ‘full’ of ourselves that there is no room left for God.”

I know when I read this it struck me as so true. Our world is structured in such a way that it seems to squeeze Christ out of our lives. There was no room for Christ at the Inn in Bethlehem 2000 years ago – let us resolve  anew to open our hearts and minds to make room for Him in this Year of Faith.



The Dream of St. Joseph by Francisco Rizi 1665, Indianapolis Museum of Art Indianapolis, Indiana
December 24, 2012, 11:17 pm
Filed under: Advent, Mother of the Lord, The Incarnation, Unborn Jesus

AROUND THE WORLD AND THROUGH THE CENTURIES WITH THE UNBORN CHRIST CHILD

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Indianapolis Museum of Art

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The Dream of St. Joseph Artist: Francisco Rizi

In a subject that became popular in Spain during the 17th century, an angel appears to St. Joseph in a dream and explains that Mary has miraculously conceived a child. The luminous angel points to a vision of Mary with the infant Christ in her womb and the dove of the Holy Spirit above her. The veneration of the expectant Virgin as protectress of women in childbirth was prevalent at the Spanish court and was promoted by the royal confessor. Francisco Rizi was the Spanish-born son of a Bolognese painter who went to work for Philip II at the Escorial in 1583. Rizi, who became royal painter to Philip IV in 1658, was also active as a stage designer.

“An angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins’ (Mt 1:20-21).

There is a strict parallel between the “annunciation” in Matthew’s text and the one in Luke. The divine messenger introduces Joseph to the mystery of Mary’s motherhood. While remaining a virgin, she who by law is his “spouse” has become a mother through the power of the Holy Spirit. And when the Son in Mary’s womb comes into the world, he must receive the name Jesus. This was a name known among the Israelites and sometimes given to their sons. In this case, however, it is the Son who, in accordance with the divine promise, will bring to perfect fulfillment the meaning of the name Jesus-Yehos ua’ – which means ‘God saves.’ “   John Paul II, Redemptoris Custos 




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