“I put myself on the side of childhood….I am, above all, on the side of the Infant God….”
The Son of Man
“…. I wondered what name I would be given in Carmel.
I knew there was a Sister Therese of Jesus; however, my
beautiful name of Therese could not be taken away from
me. All of a sudden, I thought of Little Jesus whom I
loved so much, and I said: ‘Oh! how happy I would be if
they called me Therese of the Child Jesus!’”
St. Therese of Lisieux,
Doctor of the Church
Story of a Soul
On several occasions Christ counseled us to have a childlike faith, even going so far as to placing a child in front of His disciples, so that His teaching would have the sacred and personal imprint of a living child.
As it turned out, it was but a small ‘baby step’ for many saints, to move from childlike faith to devotion to the Christ Child. Examples abound, but for the sake of brevity, let’s mention three saints: Francis of Assisi (so drawn to the newborn baby Jesus, that he created a living nativity scene to supplement his personal devotion), Anthony of Padua (who held the Child Jesus in his arms) and Therese of the Child Jesus (“I cannot fear a God who made himself so small for me!”[LT 266])
The personal devotions of holy Christians to the Christ Child have multiplied a hundredfold to engulf Catholic communities and cultures throughout the world. For the purposes of this discussion, we take it as a given fact that devotion to the Christ Child is tenderly woven into the devotional fabric of the Church, that it is to be encouraged (while being in conformity “to the doctrine, legal discipline and norms of the Church”) and that each individual Christian can enter into it with confidence.
Which leads us to the Unborn Christ Child. The devotional step from adoring Christ lying in a manger, to contemplating Him lying in His mother’s womb is intellectually tiny, even though it may challenge the imagination slightly…
But why bother ourselves with a study of the Unborn Christ Child? John Paul II explains: “The conception and birth of Jesus Christ are in fact the greatest work accomplished by the Holy Spirit in the history of creation and salvation: the supreme grace – ‘the grace of union,’ source of every other grace, as St. Thomas explains.” The nine month continuum, from Christ’s conception to His birth, is an exceptional time of grace for the world and humanity – of utmost significance to the Church generally, and to expecting mothers and unborn babies particularly.