UNBORN WORD of the day


Beautiful in the womb

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VIRGIN MARY “OF THE SIGN”, 15TH CENTURY, MEZQUITA CATHEDRAL, ANDALUSIA CORDOBA, SPAIN

In his Apostolic Exhortaion entitled Vita Consecrata (March 25, 1996) John Paul II has a thought provoking quote from St. Augustine:

“Beautiful is God, the Word with God … He is beautiful in heaven, beautiful on earth; beautiful in the womb, beautiful in his parents’ arms, beautiful in his miracles, beautiful in his sufferings; beautiful in inviting to life, beautiful in not worrying about death, beautiful in giving up his life and beautiful in taking it up again; he is beautiful on the Cross, beautiful in the tomb, beautiful in heaven. Listen to the song with understanding, and let not the weakness of the flesh distract your eyes from the splendour of his beauty.” #24



MERCY INCARNATE: THE ANNUNCIATION OF THE LORD TO MARY

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Annunciation by Bradi Barth

This year, because March 25th fell in Holy Week, the great feast day of the Annunciation of the Lord to Mary has been moved to Monday April 8, 2013. This feast day also marks the Incarnation of Christ our Lord. Due to this date change, Divine Mercy Sunday (the 7th) and the Annunciation (the 8th) are back-to-back.

This fact draws our attention to the incredible testimony to the Mercy of God contained within the mystery of the Incarnation of Jesus Christ. At the beginning of his 1980 encyclical letter Dives in Misericordia, On the Mercy of God, John Paul II recounts the understanding of God’s mercy found in the Old Testament, then he comments:

“Christ confers on the whole of the Old Testament tradition about God’s mercy a definitive meaning. Not only does He speak of it and explain it by the use of comparisons and parables, but above all He Himself makes it incarnate and personifies it. He Himself, in a certain sense, is mercy.” (#2)

Later in this same encyclical John Paul II speaks of Christ’s messianic program as a program of mercy, relying upon the prophet Isaiah to help define it as “the revelation of merciful love for the poor, the suffering and prisoners, for the blind, the oppressed and sinners”. (#8)

Mercy is etched upon the life of Christ from Incarnation to Ascension. We are all daily beneficiaries of His program of Mercy. But John Paul II goes a step further: “Christ’s messianic program, the program of mercy, becomes the program of His people, the program of the Church.” (#8)

The worldwide Pro-Life community has always identified itself with the Mercy and forgiveness of God and must continue to emphasize this Program of Mercy. In the unborn and newborn Christ Child we see that God’s mercy is humble, vulnerable and therefore open to misinterpretation as mere weakness. But the Christ child’s humility and vulnerability, like Mercy and forgiveness are expressions of the redemptive power of God. The Pro – Life movement must continue to reflect mercy and forgiveness, in order to reach out to those most invested in so-called “abortion rights” and the destruction of humble, vulnerable human life.